Sunday of St Mary of Egypt

Readings

The Reading from the Epistle of the Holy Apostle Paul to the Hebrews (9:11-14)

Brethren: Christ, having come a High Priest of good things to come, by a greater and more perfect tabernacle, not made with hands (that is to say, not of this building), neither by the blood of goats and calves, but by His own blood, He entered in once into the Holy Place, having obtained eternal redemption for us. For if sprinkling the unclean with the blood of bulls and goats and the ashes of a heifer sanctifieth to the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God?

Epistle of the Holy Apostle Paul to the Galatians (3:23-29)

Brethren: Before faith came, we were kept under the law, being shut apart from the faith which should afterwards be revealed. Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after faith has come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ, have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed and heirs according to the promise.

The Reading from the Holy Gospel according to Mark (10:32-45)

At that time: Jesus took the twelve, and began to tell them what things would happen unto Him, saying, ‘Behold, we go up to Jerusalem, and the Son of Man shall be delivered unto the chief priests and unto the scribes; and they shall condemn Him to death, and shall deliver Him to the Gentiles. And they shall mock Him and shall scourge Him, and shall spit upon Him and shall kill Him. And the third day He shall rise again.’ And James and John, the sons of Zebedee, came unto Him, saying, ‘Master, we would that Thou should do for us whatsoever we shall desire.’ And He said unto them, ‘What would ye that I should do for you?’ They said unto Him, ‘Grant unto us that we may sit, one on Thy right hand and the other on Thy left hand, in Thy glory.’ But Jesus said unto them, ‘Ye know not what ye ask. Can ye drink of the cup that I drink of, and be baptized with the baptism that I am baptized with?’ And they said unto Him, ‘We can.’ And Jesus said unto them, ‘Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized with, also shall ye be baptized. But to sit on My right hand and on My left hand is not Mine to give, but it shall be given to them for whom it is prepared.’ And when the ten heard it, they began to be much displeased with James and John. But Jesus called them to Him and said unto them, ‘Ye know that they that are accounted to rule over the Gentiles exercise lordship over them, and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you shall be your minister, and whosoever of you would be the chiefest shall be servant of all. For even the Son of Man came not to be ministered unto, but to minister and to give His life as a ransom for many.’

Holy Gospel according to Luke (7:36-50)

At that time, One of the Pharisees desired Jesus that He would eat with him. And He went into the Pharisee’s house and sat down to meat. And behold, a woman in the city, who was a sinner, when she learned that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, and stood at His feet behind Him weeping; and began to wash His feet with tears and wiped them with the hair of her head, and kissed His feet and anointed them with the ointment. Now when the Pharisee who had bidden Him saw it, he spoke within himself, saying, ‘This man, if he were a prophet, would have known who and what manner of woman this is who toucheth him, for she is a sinner.’ And Jesus answering said unto him, ‘Simon, I have something to say unto thee.’ And he said, ‘Master, say on.’ ‘There was a certain creditor that had two debtors. The one owed five hundred pence, and the other fifty. And when they had nothing to pay, he freely forgave them both. Tell me therefore, which of them will love him most?’ Simon answered and said, ‘I suppose that he to whom he forgave most. And He said unto him, ‘Thou hast rightly judged.’ And He turned to the woman and said unto Simon, ‘Seest thou this woman? I entered into thine house: Thou gavest Me no water for My feet, but she hath washed My feet with tears and wiped them with the hair of her head. Thou gavest Me no kiss, but this woman since the time I came in hath not ceased to kiss My feet. My head with oil thou didst not anoint, but this woman hath anointed My feet with ointment. Therefore I say unto thee, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loveth little.’ And He said unto her, ‘Thy sins are forgiven.’ And those who sat at meat with Him began to say within themselves, ‘Who is this that forgiveth sins also?’ And He said to the woman, ‘Thy faith hath saved thee. Go in peace.’

Troparia

Troparion of the Resurrection (Tone 1)

When the stone had been sealed by the Jews, and the soldiers were guarding Thine immaculate Body, Thou didst rise on the third day, O Saviour, granting life unto the world. Wherefore, the Hosts of the heavens cried out to Thee, O Life-giver: Glory to Thy Resurrection, O Christ. Glory to Thy kingdom. Glory to Thy dispensation, O only Lover of mankind.
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Troparion of St Mary of Egypt (Tone 8)

In thee, O Mother, was preserved unimpaired that which is according to God’s image, for thou hast taken up the Cross and followed Christ. By thine actions thou hast taught us to despise the flesh, for it passes away, but to care for the soul, which is a thing immortal; and so thy spirit, holy Mary, rejoiceth with the angels.

Kontakion of the Resurrection (Tone 1)

As God, Thou didst arise from the tomb in glory, and Thou didst raise the world together with Thyself. And mortal nature praiseth Thee as God, and death hath vanished. And Adam danceth, O Master, and Eve, now freed from fetters, rejoiceth as she crieth out: Thou art He, O Christ, that grantest unto all resurrection.

Kontakion of St Mary of Egypt (Tone 3)

Once thou wast defiled, with every impurity, but today through repentance thou hast become the Bride of Christ. Desiring the life of the angels, thou hast cast down the demons with the weapon of the Cross: therefore, O glorious Mary, thou wast made a bride of the Kingdom.

Lenten Synaxarion
Sunday of St. Mary of Egypt

On this day, the fifth Sunday of Great Lent, we celebrate the memory of our holy and ven-erable Mother, Mary of Egypt.
The recorder of the life of this wonderful saint is St. Sophronius, Patriarch of Jerusalem. A hieromonk, the elder Zossima, had gone off at one time during the Great Fast on a twen-ty-days’ walk into the wilderness across the Jordan. He suddenly caught sight of a human being with a withered and naked body and with hair as white as snow, who fled in its na-kedness from Zossima’s sight. The elder ran a long way, until this figure stopped at a stream and called, “Father Zossima, forgive me for the Lord’s sake. I cannot turn around to you, for I am a naked woman.” Then Zossima threw her his outer cloak, and she wrapped herself in it and turned around to him. The elder was amazed at hearing his name from the lips of this unknown woman. After considerable pressure on his part, she told him the story of her life.

She had been born in Egypt and had lived as a prostitute in Alexandria from the age of twelve, spending seventeen years in this way of life. Urged by the lustful fire of the flesh, she one day boarded a ship that was sailing for Jerusalem. Arriving at the Holy City, she attempted to go into one of the churches to venerate the Precious Cross, but some unseen power prevented her from entering. In great fear, she turned to an icon of the Mother of God that was in the entrance and begged her to let her go in and venerate the Cross, con-fessing her sin and impurity and promising that she would then go wherever the Most Pure One led her. She was then allowed to enter the church. After venerating the Cross, she went out again to the entrance and, standing in front of the icon, thanked the Mother of God. Then she heard a voice saying, “If you cross the Jordan, you will find true peace.” She immediately bought three loaves of bread and set off for the Jordan, arriving there the same evening. She received Holy Communion the following morning in the monastery of St. John the Baptist, and then crossed the river. She spent the next forty-eight years in the wilderness in the greatest torments, in terror, in struggles with passionate thoughts like gigantic beasts, feeding only on plants.

Later, when she was standing in prayer, Zossima saw her lifted up in the air. She begged him to bring her Holy Communion the next year on the bank of the Jordan, and she would come to receive it. The following year, Zossima came with the Holy Gifts to the bank of the Jordan in the evening and stood in amazement as he saw her cross the river. He saw her coming in the moonlight and, arriving on the further bank, make the sign of the Cross over the river. She then walked across it as though it were dry land. When she had re-ceived Holy Communion, she begged him to come again the following year to the same stream by which they had first met. The next year Zossima went and found her dead body there on that spot. Above her head in the sand was written: “Abba Zossima, bury in this place the body of the humble Mary. Give dust to dust. I passed away on April 1, on the very night of Christ’s Passion, after Communion of the Divine Mysteries.” For the first time, Zossima learned her name and also the awe-inspiring marvel that she had arrived at that stream the previous year on the night of the same day on which she had received Holy Communion – a place that he had taken twenty days to reach. And thus Zossima bur-ied the body of the wonderful saint, Mary of Egypt. When he returned to the monastery, he recounted the whole story of her life and the wonders to which he had been an eye-witness. Thus the Lord glorifies repentant sinners. She entered into rest in about the year 530.

St. Mary is remembered today, as we reach the end of the Great Fast, to arouse the energy of the slothful and to urge sinners to repentance, imitating her example. She is also commemorated on April 1. The Righteous Zossima, who buried St. Mary, is commemorat-ed on April 4.

 

Sunday of St. John Climacus

John who lived in the flesh, yet was dead to the world,
become now breathless and dead, lives forever.
Leaving his writings, the Ladder of Ascent,
to show us the means of his own ascent.
John died on the thirtieth day (of March).

At the age of sixteen, this clever man offered himself as a most sacred sacrifice to God by going up to join the monastery on Mount Sinai. When he reached the age of nineteen he took a vow of silence. Living in the monastery at Thole for forty years, he burned always with love and the fire of the desire for God. He ate anything, which was not against the monastic rule, but with great temperance, thus wisely breaking the horn of pride. Yet what mind could express the source of his tears! He partook of sleep only insomuch as not to harm his body, though his mind was vigilant. His prayer was constant, and his love for God limitless. Having lived a life of amendment pleasing to God, and having written his ladder of ascent, expounding his words of instruction, he fell asleep in the Lord, full of goodness. He left many other writings as well.

Readings

The Reading from the Epistle of the Holy Apostle Paul to the Hebrews (6:13-20)

Brethren: When God made promise to Abraham, because He could swear by no greater, He swore by Himself, saying, ‘Surely in blessing I will bless thee, and in multiplying I will multiply thee.’ And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater, and an oath of confirmation is to them an end to all strife. Thereby God, willing more abundantly to show unto the heirs of promise the immutability of His counsel, confirmed it by an oath, that by two immutable things, in which it was impossible for God to lie, we, who have fled for refuge, might have strong consolation to lay hold upon the hope set before us. This hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil, where the Forerunner has entered for us, even Jesus, who is made a high priest forever, after the order of Melchizedek.

Epistle of the Holy Apostle Paul to the Ephesians (5:8b-19)

Brethren: Walk as children of light (for the fruit of the Spirit is in all goodness and righteousness and truth), proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them, for it is shameful even to speak of those things which are done by them in secret. But all things that are reproved are made manifest by the light, for whatsoever doth make manifest is light. Therefore He saith: ‘Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light.’ See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Therefore, be ye not unwise, but understand what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.

The Reading from the Holy Gospel according to Mark (9:17-31)

At that time, one of the multitude came to Jesus, bowing before Him and saying: ‘Master, I have brought unto thee my son, who hath a dumb spirit. And wheresoever he taketh him, he teareth him; and he foameth and gnasheth his teeth and pineth away. And I spoke to thy disciples that they should cast him out, and they could not.’ Jesus answered him and said, ‘O faithless generation, how long shall I be with you? How long shall I suffer you? Bring him unto Me.’ And they brought the boy unto Him. And when the spirit saw Him, straightway he tore the boy; and he fell on the ground and wallowed about foaming. And He asked his father, ‘How long is it ago since this came unto him?’ And he said, ‘From childhood. And oftentimes it hath cast him into the fire and into the waters to destroy him; but if thou canst do any thing, have compassion on us and help us.’ Jesus said unto him, ‘If thou canst believe, all things are possible to him that believeth.’ And straightway the father of the child cried out and said with tears, ‘Lord, I believe; help Thou mine unbelief!’ When Jesus saw that the people came running together, He rebuked the foul spirit, saying unto him, ‘Thou dumb and deaf spirit, I charge thee, come out of him and enter no more into him.’ And the spirit cried, and rent the boy sorely and came out of him; and he was as one dead, insomuch that many said, ‘He is dead.’ But Jesus took him by the hand and lifted him up, and he arose. And when He had come into the house, His disciples asked Him privately, ‘Why could not we cast him out?’ And He said unto them, ‘This kind can come forth by nothing but by prayer and fasting.’ And they departed thence and passed through Galilee, and He would not that any man should know it. For He taught His disciples and said unto them, ‘The Son of Man is delivered into the hands of men, and they shall kill Him; and after He is killed, He shall rise the third day.’

Holy Gospel according to Matthew (4:25-5:12)

At that time, there followed Jesus great multitudes of people from Galilee and from Decapolis, and from Jerusalem and from Judea, and from beyond the Jordan. And seeing the multitudes, He went up onto a mountain; and when He was set, His disciples came unto Him. And He opened His mouth and taught them, saying, ‘Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. Blessed are they that mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are they that hunger and thirst after righteousness, for they shall be filled. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called the children of God. Blessed are they that are persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven. Blessed are ye when men shall revile you and persecute you, and shall say all manner of evil against you falsely for My sake. Rejoice and be exceeding glad, for great is your reward in Heaven; for so persecuted they the prophets who were before you.’

Troparia

Troparion of the Resurrection (Tone 8)
From on high didst Thou descend, O Compassionate One, to burial of three days hast Thou submitted, that Thou mightest free us from our passions. O our Life and Resurrection, O Lord, glory be to Thee!

Troparion of St John Climacus (Tone 1)

O John our father, saint of God, thou wast revealed as a citizen of the desert, an angel in a body and a worker of miracles. Through fasting, prayer, and vigils thou hast received heavenly gifts of grace and thou healest the sick and the souls of those that turn to thee with faith. Glory be to Him Who gave thee strength; glory be to Him Who crowned thee; glory be to Him Who through thee grants to all men healing.

Kontakion of the Resurrection (Tone 8)

Having risen from the tomb, Thou didst raise up the dead, and didst resurrect Adam. Eve also danceth at Thy resurrection, And the ends of the world celebrate Thine arising from the dead, O Greatly-merciful One.

Kontakion of St John Climacus (Tone 4)

Truly the Lord has set thee as a fixed star in the firmament of abstinence, giving light to the ends of the earth, O father John our teacher.

St. John of the Ladder Sunday

A SERMON OF METROPOLITAN PHILARET

In the Name of the Father, and of the Son, and of the Holy Spirit
More than once, brethren, the fact has been mentioned that on each Sunday in the Great Fast there are other commemorations beside that of the Resurrection. Thus, on this day, the Church glorifies the righteous John of the Ladder, one of the greatest ascetics, which the Church, in speaking of them, calls “earthly angels and Heavenly men.”

These great ascetics were extraordinary people. They commanded the elements; wild beasts willingly and readily obeyed them. For them, there were no maladies they could not cure. They walked on the waters as on dry land; all the elements of the world were subject to them, because they lived in God and had the power of grace to overcome the laws of terrestrial nature. One such ascetic was Saint John of the Ladder.

He was surnamed “of the Ladder” (Climacus) because he wrote an immortal work, the Ladder of Divine Ascent. In this work, we see how, by means of thirty steps, the Christian gradually ascends from below to the heights of supreme spiritual perfection. We see how one virtue leads to another, as a man rises higher and higher and finally attains to that height where there abides the crown of the virtues, which is called “Christian love.”

Saint John wrote his immortal work especially for the monastics, but in the past his Ladder was always favorite reading in Russia for anyone zealous to live piously, though he were not a monk. Therein the Saint clearly demonstrates how a man passes from one step to the next.

Remember, Christian soul, that this ascent on high is indispensable for anyone who wishes to save his soul unto eternity.

When we throw a stone up, it ascends until the moment when the propelling force ceases to be effectual. So long as this force acts, the stone travels higher and higher in its ascent, overcoming the force of the earth’s gravity. But when this force is spent and ceases to act, then, as you know, the stone does not remain suspended in the air. Immediately, it begins to fall, and the further it falls the greater the speed of its fall. This, solely according to the physical laws of terrestrial gravity.

So it is also in the spiritual life. As a Christian gradually ascends, the force of spiritual and ascetical labours lifts him on high. Our Lord Jesus Christ said: “Strive to enter in through the narrow gate.” That is, the Christian ought to be an ascetic. Not only the monastic, but every Christian. He must take pains for his soul and his life. He must direct his life on the Christian path, and purge his soul of all filth and impurity.
Now, if the Christian, who is ascending upon this ladder of spiritual perfection by his struggles and ascetic labours, ceases from this work and ascetic toil, his soul will not remain in its former condition; but, like the stone, it will fall to the earth. More and more quickly will it drop until, finally, if the man does not come to his senses, it will cast him down into the very abyss of hell.

It is necessary to remember this. People forget that the path of Christianity is indeed an ascetical labour. Last Sunday, we heard how the Lord said: “He that would come after Me, let him take up his cross, deny himself, and follow Me.” The Lord said this with the greatest emphasis. Therefore, the Christian must be one who takes up his cross, and his life, likewise, must be an ascetic labour of bearing that cross. Whatever the outward circumstance of his life, be he monk or layman, it is of no consequence. In either case, if he does not force himself to mount upwards, then, of a certainty, he will fall lower and lower.

And in this regard, alas, people have confused thoughts. For example, a clergyman drops by a home during a fast. Cordially and thoughtfully, they offer him fast food, and say: “For you, fast food, of course!” To this, one of our hierarchs customarily replies: “Yes, I am Orthodox. But who gave you permission not to keep the fasts?” All the fasts of the Church, all the ordinances, are mandatory for every Orthodox person. Speaking of monastics, such ascetics as Saint John of the Ladder and those like him fasted much more rigorously than the Church prescribes; but this was a matter of their spiritual ardour, an instance of their personal ascetic labour. This the Church does not require of everyone, because it is not in accord with everyone’s strength. But the Church does require of every Orthodox the keeping of those fasts which She has established.

Oftentimes have I quoted the words of Saint Seraphim, and once again shall I mention them. Once there came to him a mother who was concerned about how she might arrange the best possible marriage for her young daughter. When she came to Saint Seraphim for advice, he said to her: “Before all else, ensure that he, whom your daughter chooses as her companion for life, keeps the fasts. If he does not, then he is not a Christian, whatever he may consider himself to be.” You see how the greatest saint of the Russian Church, Saint Seraphim of Sarov, a man who, better than we, knew what Orthodoxy is, spoke concerning the fasts?

Let us remember this. Saint John Climacus has described the ladder of spiritual ascent; then let us not forget that each Christian must ascend thereon. The great ascetics ascended like swiftly-flying eagles; we scarcely ascend at all. Nonetheless, let us not forget that, unless we employ our efforts in correcting ourselves and our lives, we shall cease our ascent, and, most assuredly, we shall begin to fall. Amen.